Transcript of Could Ignoring This Calendar Change Everything?

so the command to prove all things uh does it exclude the feast of weeks um my question is is will ignorance be a good excuse come judgment day if we have had the opportunity to learn the truth but have refused that opportunity um I think that's what separates those of you on this call from perhaps some of your friends and family that are still in the four-walled 501c3 churches that you have perhaps been trying to share these truths with the difference is that you are what I call a truth seeker you don't want to have to try to use ignorance as an excuse you don't want to stick your head in the sand you want to find You want to get to the bottom of it you want to dig to the bottom of it you and the way I look at it is I I overturn every rock i overturn every log i leave no stone unturned once I get on a trail i think Ed we had a conversation just the other day and you said the basically the same thing it's called being a bulldog once a bulldog gets something he doesn't let go well you worry this we we've been presented with peacekeeping that the father has a name the the lunar calendar now to Pentecost we get those things and then we worry over them until we get to the bottom of it and I think that's what separates us from the pack and I think that's the reason why the father is using people like us simple people to move this truth forward now Satan has counterfeited every institution set forth at creation this isn't a surprise uh death has taken the place of life divorce is as common as marriage there's purity versus fornication creation versus evolution the high priest versus the pope clean flesh is food versus unclean through the creation calendar uh versus the Gregorian calendar and feast days versus beast days for instance easter is the counterfeit for Passover now should it surprise you that Satan also has a counterfeit for Pentecost or feast of weeks the version of Pentecost observed today the one that is a mere 50 days from wave sheet which basically always lands on the first Sunday after the Saturday after the during the 7-day feast during unleavened bread you have to count you have to count from a Saturday during that feast now uh of course it always lands on a Sunday this is a gift to Protestantism from none other than the Catholic Church that 50-day from wave sheet is a Catholic version of Pentecost now here's a clue are any of the criteria that I listed above found in scripture is Pentecost a mere 50 days from wave sheath does it always land on a Sunday does the count always begin on the day after a Saturday that falls in the middle of the feast of weeks u if you honestly examine the evidence that the answer is no scripture does not say that Pentecost always falls on a Sunday it does not say anything about Saturday at all uh being a part a Saturday being in the middle a Saturday in the middle a Sabbath in the middle of feast of unleven bread so the answer to all those questions that I asked is unequivocally no we are not told this in scripture however scripture is not silent the information that we will need to identify the counterfeit and the original is which type of wheat is harvested Pentecost in what season is this wheat harvested is there a pilgrimage feast in the third month where excuse me were the commandments given from Mount Si at Pentecost does the newer testament hold any clues do we trust scripture to say what it means and mean what it says now today there are two different we're going to set about answering those questions today there are two different varieties of wheat there is winter wheat and spring wheat which is also called summer wheat we can determine which was utilized for the feast of weeks by determining when the wheat in scripture was harvested now winter wheat is sewn in the autumn late October usually or early in the Gregory November after the final harvest winter wheat quickly sends up a green blade of grass that's four to six inches high which will winter over and it stays green even under the snow winter wheat takes seven months to mature and is harvested in mid to late spring which is typically where the current or the modern uh version of Pentecost is observed at late spring now summer wheat on the other hand also known as spring wheat is sewn in the early spring it's quickly sends up blades of grass and according to the US Department of Agriculture takes 110 to 120 days to mature and it is harvested in midsummer now which type was utilized for the Count to Pentecost that's a really good question and what I'd like to point out here is winter re wheat is more of a modern variety of wheat it was not available in ancient times okay so the only wheat would have been a spring wheat and furthermore you the winter wheat needs it absolutely needs snow to cover it because cold wind will kill it so it's a gamble and you don't always get uh that you know your harvest does not always come in it's a gamble that this is one of the the grains that is hard to get insurance for a crop on so it is spring it was used in scripture maybe I should ask now it's possible that both varieties are planted in Palestine today but that does not answer my question does it which variety of wheat was planted by ancient Israel and which variety was offered as a first fruit offering at feast of weeks was this the same variety harvested 2,000 years ago in order to find out me type something here i found a little goober on my correct it if I can doesn't look like it's going to let me that's all right in order to find out let's determine when Pentecost is observed by most feastepers today let's do the modern count and let's give it a date on the calendar now this is an arbitrary Gregorian calendar arrangement okay I've called it if you look over here I guess you can see the little mouse or the cursor i have April May and June over here i have given April 30 days i've given May 31 days and I've given June 30 days that's that's a calendar arrangement that we would understand however I've lined it up so the 14th and 15th and 16th of April corresponds with Passover the first day of unleven bread and wave sheep day which we understand is the 14th 15th and 16th of month of Aviv the first Hebrew month by the way that is not a title that is a um excuse me that is a title that's not a name the month of Aiv is not a title it is excuse me it's not a name it is a title kind of like it's an adjective it just means the month of green airs so anyway I have this calendar arranged um so 14th would be on preparation day 15th would be the Sabbath of unleavened bread okay now if we count 50 days from the 16th you see the cursor there on the screen if you're on the computer we count 50 days we have 1 two 3 four five six that ends on the 22nd of the first month i have to say some of these things because I know that many of you are on a telephone and cannot see uh the screen for which I apologize so we have six then 7 8 9 10 11 12 13 14 that comes to the end of April and and 14 + 31 would be 45 that because there's 31 days in the month of May so 46 47 48 49 50 takes us to hon or about the fifth day of June okay that's clearly within the first week within the first seven days of the month of June now please note that I have still too early for wheat by the way this is still too early for wheat june marked in yellow here the bold yellow that is the summer uh solstice there so regardless of what other evidence that we can produce regardless of whether the count we count a beib from the nearest new moon and by the way by the way any in any of this period right here the grapes are not ready you can't even have new wine because it's still in a flower form at this point is still it's it's it's nowhere near ready to be picked and and harvested to the equinox or the first new moon after the equinox regardless of whether we force there to be several days between the first day of unleven bread and wave sheath and that would be if there's a Saturday Sabbath in there and you have to start counting from the that Saturday not rather than from the Sabbath unleven bread if you have to start counting from the Sabbath that's the Saturday Sabbath before you can have wave sheath you know whe regardless of whether you start from the 15th of the month or from the Saturday in the week I guess I should say of unleavened bread uh we cannot deny that modern peacekeepers have been celebrating Pentecost in what we would call spring we have not reached we're still three weeks away from summer so this arrangement translates to a day in the first week of the third month of Yah's calendar uh so let's transcribe now this information to a Hebrew calendar arrangement um and I'm going to superimpose it or over a Gregorian or a solar calendar arrangement in which for the weeks are continuous all right i'm doing this for a reason and this may be where I lose some people especially those who are unable to watch right now if uh please by every means if you have the opportunity to get the link at the next next program that's given next Sabbath go and observe this online so uh this makes more sense to you if you are on a phone call right now if you have access to a computer even if it's a library you should be able to go and watch this program um anyway so I've now put Abibar and Sivon those are the the Babylonian names of the Well Abib is the Hebrew but um Ayar and Sivon those are the Babylonian names for these months but I have put the months having 30 29 and 30 days because typically they toggle although they don't always okay so I'm putting this it's kind of a Hebrew calendar but I'm laying it over and I'm putting it in a solar calendar arrangement in which the weeks are consecutive the new moons do not break it up okay so the weeks are unbroken so when you have the 30th of Abib ending on what appears to be a Sunday uh or in the first column please note that the second month begins at the second day of the week that doesn't happen in the father's calendar but that's please follow along if you understand this you'll recognize how we've gotten uh the count of Pentecost so long so when the 29 days of the second lunar month end please note that the first day of the third month begins in the third column which was what we would call a Tuesday so now if we count 50 days all right we end up on the sixth or seventh day of Savon the reason why I say sixth or seventh is because it depends on whether you include the 16th of the third first month in that count okay some people it says count they start counting days they don't count they count from the 16th rather than include the 16th so that again that's an argument that longtime feast keepers have is whether you include the 16th in that 50-day count or whether you exclude it so the 50-day a a straight 50-day count from wave sheep could end on the 6th if you include the 16th 16th of the first month or it would end on the 7th if you begin counting on the 17th if that was the first day of your 50-day count now again it ends well I guess it would be near the first let's see when well it's within the first seven days of the third month so if we celebrate feast of weeks in the spring then then winter wheat must be the type of wheat that is used for this feast because winter wheat remember I can't flip back quickly but it's like uh three slides two slides back um that winter wheat I've got another screen up so I will look at this is probably one of the only places I disagree because there there were no winter wheat wheat in in ancient time there was one kind of wheat and uh but furthermore where they grow wheat in Israel it's not snowing in the time that they need snow on the wheat so there it's it's not they may do it now with GMO but in ancient times spring wheat is all they had that screen winter wheat is sewn in autumn and uh October or early November after the final harvest takes seven months to mature and it is harvested in mid to late spring so this would be I guess you could call this late spring um when the sixth or seventh of Savon takes place so that would be the uh it would have to be winter wheat for the Pentecost that observed by most people today i guess that's what I'm trying to say and I took a lot of time to say that and I apologize so now let's find out if scripture supports this um conclusion all right not only scripture but ju just agricultural in general um I don't believe supports this um that that it is a winter wheat so he's going to go through the process of eliminating this so we can establish that it is in fact it is in fact spring wheat that we're dealing with in Daniel 2:33 so excuse me it says "Iron the clay the brass the silver and the gold broken in pieces together and became like the chaff of these summer threshing floors and the wind carried them away no place was found for them and the stone that smoked the image became a great mountain and filled the whole earth." My question is where does chaff come from do I have a live audience out there can anybody tell me where chaff comes from wheat a wheat thank you so and what season was this please look at the screen summer summer and you see the mentioning of threshing floors by the way barley is not threshed barley is only winnowed so so the only thing going on threshing floors is in fact what creates chaff wheat when is it summer thank you and and by the way you got to thresh it and winnow it before you can grind it and by and by the way it's all golden by this time so this process takes some time to do this you're not going to get loaves of bread in 50 days and I have said that for years folks you're not going to get loaves of bread unless you're baking barley who bakes barley bread who bakes barley bread we've we've established that next text nehemiah 13:15 says "In those days I saw in Judah some treading wine presses on the Sabbath and bringing in sheets and lading at the wine grapes and and all manner of burdens which they brought unto Jerusalem on the Sabbath day." Well this is obviously Israel an apostasy but Israel being an apostasy doesn't affect the seasons that the agriculture was harvested that's correct now do you know when the grapes you know you know when the grapes are harvested in the summer and there are no grapes in the spring okay the sheav are bundles of what wheat so in here we have the wine presses are going so that means the grapes have been harvested and we see sheaves that means the wheat has been harvested the sheav are bundles of wheat all right and we know from the previous text that this took place in the summer let's look at for another witness here this is numbers 18 12 all the best of the oil all the best of the wine and of the wheat the first fruits of them which they shall offer unto y them have I given thee now the first fruits of the wheat was also offered excuse me the first fruits of the wheat harvest was to be offered at feast of weeks and we find that in Exodus 34:22 now have you noticed a trend in these verses have you there's a several different harvests going on says the oil that would be uh the olives and the best of the wine that would be the grapes and of the wheat okay and there's there's a first fruits that were offered in this particular season now we learned earlier that the wheat was being threshed in the summer um and well we're going to get to it here hold on just a minute um now I want you to understand that spring and autumn apparently are not mentioned in scripture only summer and winter are however spring and autumn are described in the context of Genesis 8:22 it says uh seed time and harvest you know winter and spring um seed time and harvest excuse me summer and winter seed time and harvest is mentioned in there clearly seed time is a reference to spring and harvest is a reference to autumn just because it's not named in scripture does not mean it's not described so that said the surrounding evidence should fill in the blanks for us the barley as for uh feast of unleaven bread is only harvested in the spring grapes and olives are harvested in the summer now nature and nature is the first gospel all nature screams the majesty of Yahw nature provides a distinction between these harvest seasons so in what season was the wheat harvested in scripture and the answer would be uh that it is in the summer because grapes and olives are also in the summer this is from the Hullman Bible dictionary page 1,118 says "Gra vines sewn either in vents or around the houses and courtyards have long flexible stems with tendril and lo leaves and short flower heads grow among the new leaves in early summer and the numerous tiny flowers develop into clusters of round sweet grapes please note that the grapes flower in the early summer so the grapes are not even possible until later olive trees quoting thing again from home and Bible dictionary olive trees are small rounded orchard trees with narrow gray green leaves and small cream colored flowers in May the stone fruits ripen toward the end of summer so wheat is harvested in the same season as grapes and olives now for the record grapes and olives are not presented at feast of weeks they are harvested later in the summer but Pentecost was the beginning of the season to bring in the first fruits wheat was the first first fruit that was offered during the season now three witnesses are enough and I've given you three but there are other passages that show the wheat being harvested in the summer not springs wheat was not offered during the same season as the barley i'm going to leave these texts up there in case you want to write them down because I'm not going to read them um so if those of you who are taking notes uh you want to check these out later if you want to if you're on a phone call if you want to examine the presentation later uh they are Joel 2 23:24 Amos 8 1-6 Judges 15 1-5 Hagi 1 10-1 Nehemiah 13:5 and 13:12 now I haven't even gotten to the New Testament yet and I have examined every reference I can find regarding wheat in the Old Testament and there is zero none nada that even hint in the slightest way that there is a harvest of wheat in the spring or a mere 50 days after wave sheath now doesn't this seem peculiar that if Yahw wanted us to celebrate the feast of weeks at a wheat harvest in the spring that there's not a single reference in scripture to a spring harvest of wheat there's only reference to a summer harvest of wheat now even if it doesn't say the word summer in the text the texts that are listed here if it lists grapes or olives anywhere in the text with the wheat then that is proof of a summer harvest of wheat please understand that now I have a question i' If I have a live audience I'd like to make sure that you're living still breathing i'd like an answer have I stepped outside of scripture yet no no thank you thank you a lot of nos that was three witnesses that should be enough now is there a pilgrimage feast in the third month no you're right there is no command and no mention of a pilgrimage feast in the third month now people have assumed that by counting 50 days from wave sheet okay they have assumed a third month feast that there is no positive command to do so especially when all the information about the wheat puts it in the summer late spring so only by deriving a date in the third month that's 50 days from wave sheep do we presently observe feast of weeks or Pentecost in the first week of the creator's third lunar month so here's the next question that I posed weren't the commandments given from Sinai at Pentecost this is widely proclaimed by many feast keepers so let's find out what scripture has to say on the matter the quick answer is yes the commandments were delivered from Mount Si at Pentecost but not when you think let me explain first of all the creator did not create the Gregorian calendar he has his own calendar and when referring to time he means his time not man's definition in scripture a year begins in spring we find that in Exodus 12:2 not in the dead of winter as man's calendar calculates it in scripture a day does not begin at midnight as is found on the current Roman calendar in scripture the month began with the new moon the Julian calendar in 46 BC booted the new moon out of the calculation for the month thus the daughter Gregorian calendar the moon was also eliminated and the month has no tie to the moon at all because of the removal of the new moons the weeks are now not counted excuse me they are counted inaccurately if you will or not counted accurately uh the weeks are counted consecutively that that's the error that they've made not as they were in scripture and I'm going to cover that here just briefly on this next slide most importantly to the count this is the most important count or the most important bit of information to the count of these two weeks new moon days are not included in the work week um I should say that what got us onto the lunar calendar study was shortly after the Adventist church asked me to leave they they dysfellowshipped 19 of us in the church at that time because we were all decided feasts were still binding and that the father had a name and so we were studying at home and we were studying the new moons we we finally figured out you know we're keeping the feast but and they all the months begin with new moon but we really don't know what new moon is in scripture what it means how it's defined and so we started studying and for three months every Sabbath we studied new moon trying to get to the bottom of it during that time my wife fielded a phone call from a friend of hers who lives about an hour and a half from here and she said "Hey what are you guys studying?" Rather than answer my wife said "What are you studying?" And this woman said "We're we're studying new moons." My wife said 'Good keep studying tell us what you find later on in that three months we had a gentleman who periodically would join us for Sabbath um he came and he was listening to a study of the new moon and during the our study he said "I want to," he said "I hate to interrupt." He says "But I want to say something here it's going to be kind of surprising maybe it's relevant maybe it's not." Um he said I have been reading to my daughter at night and and that that was his habit he he always he read something to his daughter at night that was just his thing and he said you know he says almost everything I pick up to read and he was reading from scripture he wasn't just reading secular books but he was reading from scripture he said almost everything I pick up mentions new moon he said why is that and so there were three of us three friends that we all lived within two hours of one another and we were all studying or being impressed with the new moon all at the same time and the long and the short of it is is when we finally figured out what new moon was and what it wasn't we realized that the new moon was not counted in the work week and that the Sabbaths were not always every seventh day in succession and here are the texts that prove this ezekiel 46:1 Isaiah 66:23 Amos 8:5 and 2 Kings 4:23 all testify to the fact that new moon days are a third category of day a day being neither that's being neither a work day nor Sabbath now there is a link here that I'm going to give you at the bottom of this if you're at the computer you can jot it down if you're on the phone call um I'm going to give you an invitation at the end of this presentation to send me an email and ask me for all the information the printed information that that I have available that uh goes along with that supports this study now there will be new moon days dividing the months during the number well while we're numbering the seven sab seven sabbaths complete uh that is this is where when I was laying there in the bed looking up I said you know I wonder if the lunar Sabbath is going to correct for our the count the arguments that we're having about the count of Pentecost this is what happened this was what the what shook out of all of that is that the new moon days if you count the new moon days excuse me if you count 50 days from wave sheep you would have to count the new moon days if you're counting seven Sabbaths complete which is just a Sabbath obviously those new moon days are not included in that okay now a new moon day is a day of the month and it's also a day of the year it's just not a day of the week so while they would not be numbered in the seventh Sabbath complete count they would be numbered if we were told to count days from waves sheet here's the key we were not told to number the days from waves sheet we were told to count Sabbaths seven of them okay now I know that some of you if you have are just being exposed to this would like to ask more questions i promise you that the the link the study that I have at the bottom of the screen and what I will offer to send you at the end of this presentation will answer those questions so rather than give the or give you the opportunity to say you'd like it to be repeated um we'll just move on and uh that information will be sent to you later i hope that's acceptable to everybody so the counts of Pentecost uses two distinct references to time there's weeks seven of them in days uh we're actually the one may throw some of you did you know there's also a one-day count in the in the count of Pentecost and then 50 now which if you follow the narrative of scripture these are counted exclusively they're counted consecutively they are not inclusive now using the creator's calendar and scripture let us discover the original count to the feast of weeks we're going to leave the counterfeit count to those who do not wish to meet Yahw at his appointed times and naturally it is that serious in Leviticus 23:15 it says this and ye shall count unto you from the tomorrow after the Sabbath from the day that you brought the she of the wave offering shall be complete does it say to count days there no it does not if you started to count from the day after Saturday during the feast you have already begun count incorrectly saturday is not mentioned in Leviticus 23 the only Sabbath mentioned in context is the 15th day of the first month which does not always correspond to Saturday sometimes it does but not always now this count begins on the tomorrow after the Sabbath which is the 16th day of Avi so in context the Sabbath can only be 15 the first day of unleven bread now a Sabbath complete or a complete Sabbath is a Hebrew idiom it simp it's a a Hebrew expression and that simply means a complete week a complete week consists of what if you know your fourth commandment you know it consists of six working days and a Sabbath now that is not to be confused with a Gregorian week mind you uh you have to start on the first day of the week to have a Sabbath complete the Sabbath complete or complete seven is the first yard stick to the count to Pentecost now here is a calendar showing where the tomorrow after the seventh Sabbath lands all right now this is a true lunar [Music] solar excuse me lunar solar calendar arrangement we have the first month of 30 days and typically the month of a beep is always 30 months and I have chosen to toggle 2930 or excuse me 30 29 30 although it doesn't always work that way and you'll notice that the 14th of the first month is in the sixth day preparation day position the 15th would be the Sabbath of unleven bread and the 16th would be wave sheet so the 22nd of the first month would be the first Sabbath complete the 29th day of the first month would be the second Sabbath complete the 8th 15th and 22nd 29th day of the second month would be the third fourth and fifth and sixth Sabbath complete and we are at the 29th day of the second month right now that is where we are right now in the count and then of course the eth day of the third month would be the seventh Sabbath complete or seventh complete week please note that we are counting Sabbaths the a or a complete Sabbath and that's just a Hebrew idiom for six work days and a Sabbath that means the new moon days are excluded now I didn't go through didn't take the time to go through the texts that prove that the new moon days are not weekdays but I assure you that if you will look at those texts that were on the slide uh you will find that to be the case and I will also send you the printed information the printed study at the end of this presentation so uh the like I said the new moon days are a third category of day and I will repeat those texts for you again is Ezekiel 46:1 and3 in case you didn't write them down earlier 2 Kings 4:23 Amos 8:5 and Isaiah 66:23 we have to count seven Sabbaths complete now when we do that the ninth day of the third month is the tomorrow after the seventh Sabbath now on this calendar arrangement this is the lunar solar calendar that the ancient Israel the ancient Israel observed would you like to see we're 50 days from wave sheep here's wave sheep right here the 16th day of the first month would you like to see where that lands please note that it lands on the seventh day of the third month you haven't even arrived at seventh complete yet now if you include the 16th day of the first month in this 50-day count then the seventh excuse me the 50 days would land on the sixth day of Sivon again this is an argument that has been going on along with with modern peacekeepers for decades whether uh Pentecost is the sixth the seventh day of the third month now do you see a problem here i mentioned it already the 50 days doesn't even land on the seventh Sabbath yet the reason you fall short of Pentecost or feast of weeks is because in 46 BC by the decree of Roman Emperor Julius Caesar the Julian calendar booted the new moon out excuse me I just clicked something I shouldn't have yet let me go back believe I can there we go um need to stop playing with my mouse live presentation anyway um the in 26 BC uh Julius Caesar booted the moon out of the calculations for the months and Pope Gregory the 13th left the moon out of the calendar when reforming uh the Julian calendar in 1582 now here's a hypothetical question which calendar do you suppose the Almighty uses to count feast of weeks the Gregorian calendar or his own calendar thinks rather obvious but for the moment let's say that the seventh day of the third month is Pentecost okay let's just say that for the moment let's say that the seventh day of Sivon is Pentecost that said which day did Israel arrive at Mount Si let's see if scripture can tell us says in the third month when the children of Israel were gone forth out of the land of Egypt the same day came of Sinai now when did Israel leave Egypt uh the land of Egypt maybe I should say because that's what it says right there it says "Went forth out of the land of Egypt." Um I'm going to read a text for you so we we recognize that Israel was were given their freedom on the 15th day of the first month some of you may have probably said "Oh the 15th day of the first month." But it doesn't say when they were given their freedom it says "When did they leave the land of Egypt?" All right i'm going to read Numbers 33:es 5 and 6 and it says this "And the children of Israel removed from Ramsseies," that's where they were well let me back up and read um verse the beginning of verse 33 says "These are the armies excuse me the journal journeys of children of Israel which went forth out of the land of Egypt with their armies under the hand of Moses and Aaron." Verse two "And Moses wrote their going out according to their journeys by the commandment of Yahw these are their journeys according to their goings out." Verse three and they departed from Ramsey's in the first month on the 15th day of the first month on the tomorrow after the Passover the children of Israel went out with a high hand in the sight of all the Egyptians verse four and the Egyptians buried all their firstborn which Yah had smitten among them upon their gods also Yahw executed judgments verse five and the children of Israel removed from Ramsey's they left on Ramsey's on the 15th and pitched in Sukkot and they departed from Suko and pitched in Etham which is on the edge of the wilderness uh if you're I don't know if you're paying attention there but if you have an atlas please look at that you find that Sukkot is about 30 miles away and it's still very much in the land of Egypt but Etham on the other hand is right on the border with the border of Sheen I believe it's pronounced the wilderness of Sheen there that that kind of separates um the Sinai Peninsula from Egypt etham is right there on the border so when did they leave the land of Egypt it would have been on the 16th day of the first month so basically this verse Exodus 19 verse1 all it is saying is that Israel arrived at Si on the same day of the third month that they left Egypt in the first month now did everyone understand that statement this is an opportunity for if I've lost somebody for you to speak up would you like me to repeat that please do please do okay thank you um in if are sir are you watching on a computer or are you listening on the phone i'm watching everything okay very good in it says in Exodus 19 verse1 it says in the third month when the children of Israel were gone forth out of the land of Egypt the same day came they into the wilderness of Si so the question is is when did they leave when would they go forth out of the land of Egypt i just read it to you in uh Numbers 33:6 they left the land of Egypt on the day the tomorrow after the 15th when they left Ramsy's says the next day they well it well it well it well it well it well it well it well it well it well it well it says they went from Ramsay to Sukot on the 15th then the next day they went from Sukkot to Etham which is at the edge of the wilderness so and that would be the the border of Egypt and the wilderness of S or the Sinai Peninsula there so all this like like I said all this verse is saying is that they left Egypt on the 16th day of the first month so that this verse I believe is saying that they arrived at Sinai on the 16th day of the third month that's all this passage is saying and I before I ask you just to accept that I do have another witness all right so my question uh is is did did Israel receive the commandments at the generally accepted date for Pentecost because remember the generally accepted date is the sixth or seventh day of the third month and according to this verse here in Exodus 19 and it only indicates I should say it doesn't flat out say it's kind of um well kind of like the count to Pentecost is kind of couched in an equation so is the information in Exodus 19:1 it's couched in an equation it gives you enough information there for you to go to elsewhere in scripture to find the numbers to fill in the blanks okay so if they arrived at the 16th day of the third month then how did they receive the the ten commandments on the sixth or seventh day of the third month that's my question and here's my next slide here which shows you the seventh day of the third month being that not only is it not even you haven't even reached the seventh Sabbath complete yet but if they didn't arrive at Sinai until the 16th day of the third month then how could they have received ten commandments on the seventh day of the third month and I'm not arbitrarily just coming to this conclusion i'm not forcing scripture to say what I want it to say i'm letting scripture speak in context please note that in order to for me to come to a fixed date I didn't just say "Oh well it must be the 16th day of the third month." I actually went to Numbers 33 and I found out an exact date when they left in the first month and I know they arrived in the third month so all I did was say "Okay they left the land of Egypt in the first month on the 16th day so they must have arrived at Sinai on the 16th day of the third month." That's all I've done now and if you're still not sure about this here is the second witness in the book of Jubilees 1:1 very first verse it says this "And it happened in the first year of the Exodus of the children of Israel out of Egypt in the third month on this 16th day and Yehab spoke to Moses saying ascend to me here on the mountain and I will give unto you two t stone tablets of the law and the commandments as I have written them you shall make them no now the book of Jubilees is a very wellrespected for the most part ancient uh Hebrew writing it's not included in scripture because it was not intended to it's more of a historical book rather than a inspired book if you want to call it that but if it's a historical book then the dates in it must line up with the dates in scripture does that make sense yeah so how can we observe Pentecost on the sixth or seventh day of the third month and say that the commandments were handed down on the sixth or seventh day of the third month when scripture indicates and Jubilees flat out says that Israel did not even arrive at Mount Si until 10 days later the 16th day of the third month does that make any sense so there's a there's a problem here ah somebody got it thank you for the text or the chat there i realize that uh some of you may be confused and scratching your heads um and the reason for that is because we have not yet finished the count to Pentecost there is yet another yard stick to apply to the count towards feast of weeks now does anyone know what the word Pentecost means 50 it means count 50 actually if I remember correctly um and have we done that yet no no we haven't all we've done is we've counted Sabbaths that's all we were told to do all right now we're going to return to Mount Si in a little bit don't think we're done here all right i promise we'll come back now so far we have counted only seven perfect Sabbaths and we had come to a fixed point in time if we're going to be honest with the passage we have to continue to count just as the verse says by counting for forward it doesn't say to go backward in time we're not going to go back and start at the starting point and then count over again okay we were told to count excuse me were we told to count single days from wave sheet no we were told count seven Sabbaths so the number that we will have on record at the end that's a really good point I like to make about counting the R because we are not told to count or count days we're it's called the festival of weeks we're supposed to be counting weeks and then we number 50 days it's it's more than one count end of this count is seven not 50 we weren't told the number days we were told to number seven Sabbaths complete so the number we have to work with is seven here's the verse leviticus 23:16 says this "Even unto the tomorrow after the seventh Sabbath shall you number days and ye shall offer a new meat offering unto Yhovah." Now remember uninspired humans put these words into chapters in verse and they added the punctuation all right now I put the first two words up here in brackets even unto I put them in there for a reason and the reason I did that is because they're not in Strongs now I don't want to be dishonest there is something there uh there's a Hebrew letter that's joined to the word mororrow in many cases a a single letter added to a word indicates um articles that would be applied to the word like the and things like that a uh or having a duplicate to i mean there's all kinds of different letter well there's 23 letters in the Hebrew alphabet and when added to a word they could actually well they didn't change the meaning of the word but what it did gave it modifiers is what it did okay so there is something in the Hebrew um because the word two is in there in the uh interlinear but the underlying Hebrew has been mistransated by the King James version and of course all the subsequent translations after that except for one every translation of this verse is mistransated except for one translation that is the Fenton translation i'll show you that quote here in a moment after I show you what I mean after I prove my point now some have pointed out that the ad or odd however the case might be does not mean from the tomorrow after the seventh Sabbath but Hebrew 44:80 does you want to guess where that word is it says even unto here's that 5704 I spoke of it's right here that's the odd or the add it does not mean from however this word does now where you see it said even until tomorrow after the seventh Sabbath shall number 50 days and you shall offer me offering unto Yah where is this word translated this this Hebrew 4480 that is found right after the word mororrow in the Strongs where is that translated it's not and it means from all right um this word here 5704 is translated as even unto as you see here now let's see if that is correct now let's look at what Strong says about this Hebrews number 5704 this odd or add it says whether of space and it's translated even unto when it's talking about space it's translated even unto or time means during while or unto or until excuse me now Leviticus 23:16 is about time not space so we've been applying this word in the wrong manner all along the from that you saw in the previous slide is actually in the Hebrew is just not translated into the King James version so this verse should not begin with even un to it should begin with the word while because that I mean this count to Pentecost is about time not space so that while should be the first that's the how the add or the odd this 5704 that's how that word should have been translated not even unto it should have been translated as while from because I'm going to put that from in there that's a modifier for the word marorrow okay while from the tomorrow after the seventh Sabbath shall you number 50 days and you shall offer a new meat offering unto Yah so when let me ask a few questions when does the numbering of the seven Sabbaths begin this is a live question i want a live answer when were we told to start numbering the seven Sabbath the seven Sabbaths complete when was that count to begin the 16th day from wave sheath is that what you were saying okay we were told to begin numbering seven Sabbaths from wave sheath so now that we have correctly translated Leviticus 23:16 where are you commanded to begin the 50-day count the day after the seventh Sabbath that is correct from the after the seventh Sabbath shall you number 50 days remember I said there was a one count there's seven Sabbaths then a one day and a 50-day count remember several slides back I said that there's your equation it's seven Sabbaths plus one day plus 50 days because this seventh Sabbath is not included in the 50 okay if it was included in the 50 it would have said count seven Sabbaths from seventh or excuse me count 50 days from the seventh Sabbath it doesn't it says count 50 days from the tomorrow after the seventh Sabbath okay now do you notice that there are at least two yard sticks in time here there's two different segments of time that are used in this equation it does not say to start these two counts at the same time and that is what most feast keepers have been guilty of doing for centuries here perhaps at least decades i well I presume it's been centuries it has been they are counting days from wave sheep and they're not told to count days from wave sheep they're told to count Sabbaths okay you don't count them consecutively all right let's continue on i think the next slide is going to be Fenton's trans nope not quite it'll be coming up here in a moment i think the next slide now I'm 5 foot n inches tall there's two segments of time excuse me length that are used there's five foot and there's nine inches my question is is you start I'm going to if you're watching on the computer you can see my cursor or mouse moving you start counting the five foot at my heels and you go up to the top of my head now when you're counting the nine inches do you also start at my heels and go up just to just above my ankles that was a live question no no you would put the nine inches on top of the five feet you start with the larger count the larger length of I mean because obviously a foot is 12 inches so rather than say that I'm 69 in tall you would say I'm 5 foot n inches that's just the way we do it in English but the point is is there are two different segments of length that are used in my height okay does that make sense and we are not told we're not told to count seven Sabbaths complete and then count one day and make it 50 we're not told to count 50 days from wave sheath works held to count seven Sabbaths complete and then from the tomorrow after the seventh Sabbath shall you number 50 days so we have two segments of time there's their Sabbaths complete which is six day six work days on Sabbath new moon days are not included in that and then it says days we count one single day and then you count 50 days when you're counting single days you would count the new moon days there's no exclusion there all right that does not say to count the 50 days and the seventh Sabbath complete from the same point in time just as you don't start at my feet my heels counting both the five feet and the nine inches the nine inches like I said earlier is added to the five feet no different than the 50 days is added to the seven Sabbaths complete here is the translation and it is the only translation that is honest with Hebrew texts it reads "Ye shall also count for yourselves from the day after the Sabbath that you bring the wave of sheep seven Sabbaths they must be complete then after the seventh Sabbath you shall count 50 days when you shall present a new offering to the ever living." Isn't that amazing that we have a witness somebody out there I could tell you a story about Fenton but that's neither here nor there if you'd like to hear it you can ask after the presentation all right so in order to arrive at the real feast of weeks then we must count the segments of time just as we are instructed to do in the Hebrew let's do that all right so here we have 1 2 3 4 5 six seven Sabbaths complete all right we end up on the eighth day of the third month then from the tomorrow after the second Sabbath excuse me the tomorrow after the seventh Sabbath I'm I'm sorry we come to the ninth day of the third month now how can we count seven Sabbaths complete just as the word says we count one Sabbath i mean the 22nd is the first Sabbath complete 29th of the second first month is the second Sabbath complete we count them it's very easy just 1 2 3 4 5 6 7 there's nothing fancy uh there's no tricks there okay and at when we get to the seventh Sabbath from the tomorrow after the seventh Sabbath which is the ninth day we then begin numbering two days we we're then using both the yard sticks in time a day is a completely different yard stick in time than a Sabbath complete or complete remember a Sabbath complete is a Hebrew idiom for complete week all right we also when here let me do let me do this from the 15th day if you're watching on the screen there's wave sheath you count your 50 days you wind up with either the sixth or the seventh um what we've been doing is you're counting seven Sabbaths complete and we wind up with a date and then we add one day for 50 and yet interestingly enough we haven't even if you count 50 from there we haven't even arrived seventh Sabbath yet the reason why is because the new moon days have not been correctly included or excluded as the case might be in the equation again time al only goes in one direction forward not backward what we've been guilty of doing is counting seven Sabbaths complete and say "Oh well that's 49 days." How'd you know that the only way you would have known that is run back to wave sheep and count them we weren't told again we were not told to number days from wave sheep so the only number on the table when you get to the end of that count is seven not 49 not 50 all right now because since time goes forward I think I'm going to need some forward thinkers here to come to contemplate what I've just shared with you from scripture and I want I want you to tell me if you think peacekeepers have been serving Yahw with their counterfeit Gregorian counts Pentecost i already know the answer to that anyway we have only just begun to question the adversaries counterfeit count it's going to be easier and easier from this point on problem is this should concern us all greatly that we have not tried to examine this evidence before i'm not going to be too hard on us because the reason why we haven't is because father had his hand over it for some reason and he kept it from us he conceal I agree with that he did conceal it and I got I got a theory on that and I'm going to talk further with a rabbi about this theory of why Yahw concealed this day he hid it by the way it falls as you'll see at new moon time when the moon is hidden it's the only feast that we're required as a pilgrim to go to Jerusalem that there's no full moon on the others is a full moon this one there's no moon it's hidden think the reason why I've noticed that all every single one of the other feasts is gi flat out given a date and I mean uh Passover is the 14th day of the first month day of atonement the 10th day of the seventh month i mean flat out given uh dates the count of Pentecost or the the feast of weeks is the only one that we're given an equation and then again just like Exodus 19:1 where we have we're given enough information to go and find the numbers to fill in the blanks same exact thing going on here where we were given equation on an exact date the reason I think father did that is because he was going to shake out the pretenders he has to i mean the the deadwood that would be among us the the the naysayers the scers the scorners those who are not forward thinking those who do not have open mind the pew warmers uh basically I'm describing the people that you probably left when you left the church that you may be currently going to or recently going to when you left them that's the type of people you left there they're not thinking for themselves they're very willing to be spoonfed the well whatever it is for their itching ears and that's not who you are okay so the reason why the father did this is because he expected thinking people to come to a certain conclusion after the scales fell off their eyes and they were they were the fire was lit in their bellies and they they felt like they had well like Ed said he's going to dig till he gets to the bottom of it dig baby when that type of people gets a hold of this information amen please note that it didn't take I haven't again I haven't jumped out of scripture you know and it says it's what does it say in Proverbs that is a honor for Yahw to hide a matter and it's honor for kings to search it out they use the same word use you know so he hides it for a reason and I think it's a little more broader than what he says here i think it goes deeper um to spiritually in you know the fact of what this day was historically at the mount the two uh temples that were destroyed um that whole process I think um you know even the upper room this is this is why the upper room is the reason why and even that it's obscured in that chapter it doesn't say 10 days later it says when it is fully come so even there it's Yahw obscured it so it wasn't it wouldn't just be lay in there on the surface you'd have to dig somebody had to come along and say "Hey wait a minute this count ends up in a place where there's no wheat and isn't there supposed to be new wine?" Right it's kind of logical thinking rational thinking and if when I did jump out of scripture I found it in nature or in the book of Jubilees hallelujah i don't you know I don't agree with the Jubilees thing i think Jubilees is corrupted but uh you know it is what it is um I'm find the evidence I'm presenting comes from what should be acceptable sources to any truth seeker and so before we go to the newer testament we have some unfinished business in Exodus 9 are you ready to prove which type of wheat went to reverse the summer was used in the Middle East during the time of the Exodus it is one thing to say that the feast of weeks is a summer harvest but many or excuse me but having proof in nature would certainly solidify my position wouldn't you agree there also needs to be there also needs to be a correction here there's no such thing as a summer wheat it's either winter or spring okay it's both both are harvested in the summer winter wheat will come in a little bit earlier it's going to come in the last part of June but they're they're both summer harvest okay so it's just winter wheat can come in a little bit earlier because it's it it's a different kind of thing and furthermore it's not even relevant to this argument in the first place um so we're talking about spring wheat oh let's prove it exodus 9 2531 and 32 did I say that right exodus 9:25 31-32 says this and the hail smoked throughout all the land of Egypt all that was in the field both man and beast and the hail smoked every herb of the field and break every tree of the field and the flax and the barley was smitten for the barley was in the ear and the flax was bold but the wheat and the rye were not smitten for they were not grown up now the flax was ready to harvest it was bold already and the barley was nearly ready okay um it says the barley was in the ear it doesn't mean it was quite ready yet that's what that in the year means it was there but it wasn't quite ready to go yet now both crops the the flax and the barley were completely destroyed now remember when winter wheat is sewn and that was in August excuse me October November when winter wheat is sewn it very quick that's a really good I see the point he's making here so when so if it was winter wheat in other words it would also be in the ear all right so think about that it So we're looking for wheat that we're harvesting right around that 50-day count so if it's winter wheat planted 7 months earlier right it's going to be in the ear at the same time as the barley which is a spring harvest right but it was it was like grass that's why it wasn't smitten that's a good indicator that it was a spring planting quickly sends up six to four to six inch blades of grass which winters over and then when the days get longer and warmer it begins to mature and by the time of the barley harvest now we're clearly here at the barley harvest barley was in the air and the that's a good point he's making there I didn't realize it I didn't look at it that way until he mentioned that the wheat if it was winter wheat that was planted would have already be sending up stalks it wouldn't just be green blade of grass it would be being harvested in about 6 weeks or so 6 to 8 weeks So they would have to be in the stocks array set another way the the wheat would be very much above ground if winter wheat was the wheat in question now the wheat was not destroyed because it was not grown up now the Hebrew for this phrase means hidden or in the dark please look in your margin brethren if you do not have a version that you like my preference is King James but if you do not have a version that you like that has a good marginal reference in it get one because when the time comes and we have to flee you're not going to be able to take all your reference material with you when you're if you think you're going to carry your greens and interlinear and your strong concordance I mean that's not going to happen we may not even be able to carry scripture but if you have a good marginal reference you'll be able to find a lot of these things that well it kind of undoes the things that we're told in uh the churches because it actually explains the Hebrew in many places all right now I should have said this this phrase here that says not grown up in the New King James when rather than saying not grown up in that verse it says late crops says the the wheat and the um rye which were not destroyed he says that because they weren't destroyed because they were late crops all right so by calculating the times between the plagues the hail fell on or about the 10th day of Abiv nobody can be sure because the date's not given but based on when Passover took place i'm backtracking a few days and just reading everything in context and so it took place on or about the 10th day of Abib and I'm not trying to make a doctrinal issue here i'm just saying it was a few days before uh Passover the significance of this is that wheat the the wheat in question here had just been sewn a short time before the plague of hell hail fell because it had not yet germinated it was still hidden in the dark buried uh in the earth and therefore it was not destroyed by the hail does that make sense to everybody it should be very clear so Exodus 9:22-25 says that every herb of the field was destroyed that is a quote and that word herb and strongs is the Hebrew number 62:12 and it means to glisten to the green grass or any tender chute and it's used translated in the Hebrew or excuse me in the King James as grass or herb all right my question is the Torah says that the wheat was not somebody sent me a text message the Torah says that the wheat was not destroyed at the time of the Exodus now winter wheat would not only have been green grass above the surface it would have already been sending up stalks of wheat by on or about the 10th day of Abib when the hail fell is that not imminently clear so what wheat was planted thousands of years ago in the Middle East spring wheat which is also called summer wheat interestingly the New Testament proves this very fact both the apostles and Yahushua tell of a summer harvest of wheat might any of you be interested in seeing this if so first let me prepare the table for you acts 2 1-13 or 1 and 13 says this and when the day of Pentecost was fully come it's interesting that the author of book of Acts felt it necessary to say fully come as if it might be possible to not quite make it to that count or somebody might get it wrong and come up short i find it interesting that fully come is there in the Greek when all were with one accord in one place others mocking said "These men are full of new wine." I have a question in order for any accusation to gain any traction at all there has to be at least some semblance of truth otherwise those in the audience that the accusers wanted to sway to their opinion would have laughed them to scorn is anyone laughing no one is laughing because there is new wine available at Pentecost didn't we our study earlier the feast of weeks is a summer feast and the grapes are a summer harvest accordingly if the accuser excuse me the accusers would have been ignored as fools if Pentecost was in late spring on the sixth or seventh day of Savon as some feasters say today peter could have totally humiliated these accusers if feast of weeks was in late spring by saying "You knuckleheads there's no new wine right now it's only the first week of Sabon there won't be any grapes for two months." Did he say that he did not the accusers and Peter knew that there was new wine at this time what this proves is that this feast was and is a summer feast please note what Peter says these men are not drunk as you suppose for Pete's sake it's only nine o'clock in the morning that's a paraphrase for those of you who are on the phone would you like to see what the carpenter from Nazareth has to say regarding these events let's do just that these events took place shortly after Passover you can check the um text and you can find the context of this when Yahushua cleared the temple courtyard the first time we rec that was Passover if you if you want to read John 2:13-19 if you'll back up a few texts you'll find out this is uh the Passover season after a meeting with Nicodemus an evening meeting Yahosua headed for a short visit with John who is in Judea we find this in uh John 3 uh 22-36 uh then he headed northward toward Galilee and that's in John 4 1-3 on the way excuse me Yahosa exhausted by the quick trip stopped in Samaria to rest that's John 4:4 for he encountered a woman at the well and you know that encounter it's recorded in John 4:7-26 and later when his disciples returned with food they said "Master eat." But he said unto them I have meat to eat that you know not of therefore said the disciples one to another has any man brought him food to eat yahosua said unto them I meat is to do the will of him and sent me and to finish his work say ye not there are yet four months and then comes the harvest my question is of what behold I say unto you lift up your eyes and look on the fields for they are white already to harvest my question in context what is white when ready to harvest live question live answer wheat four months it's four months until the harvest if Yeshua is saying this around the p uh around Passover and he's talking about a grain that's going to be ready to harvest in four months what grain would that be it's not barley barley's harvested at 50 days by the way that's the grain that's being harvested at 50 days folks and I've shown you that um it was ironically the only grain available at Shabaote time for the people in Jerusalem when Titus had it surrounded so they could not make bread from wheat they had to make it from barley okay but Yeshua is pointing out here it's four still four months is white when it's ready to harvest some of the disciples probably looked over their shoulders saying "What wheat has just it was just now coming up." However this harvest parable was about lost souls not wheat itself point is is that he made the statement in the first month and please note he said the harvest would be in four months harvest of what we determined already it was whiteman ready to harvest wheat four months after sewing the wheat early in the first month would be toward the end of the fourth month wouldn't it spring wheat is planted in early spring and harvested 110 to 120 days later 120 days is four months just like Yahushua said and that's why I'm telling you guys the count of 102 days from wave sheath offering puts you right at that the beginning of that harvest see 102 days would be the beginning of one you know the 110 and 120 by 120 you are hot and heavy in in the harvest because it's still curing in the field okay amen now nature was that a was that an amen thank you nature is the first witness nature knows more about the good news of salvation than many peacekeepers do now without question nature precludes the feast of weeks from occurring in late May or early June which is a mere 50 days from waves sheet since summer wheat the variety used in scripture requires 110 to 120 days to mature the evidence in scripture and nature completely demolishes a spring wheat harvest now like I said yeah that's right there is no wheat harvested in the spring guys nowhere on earth asked earlier it is possible that they harvest spring wheat in Israel today that doesn't answer the question both varieties may be in Israel today but the question is is what wheat variety was used in ancient Israel so do you want to see where counting 50 days from tomorrow after the seventh Sabbath takes you this is going to be fun and and let me just say again uh winter week was not something available in ancient times it's a more of a modern um thing and you need snow for you to pull it off and there are three witnesses all right there are three witnesses two in scripture one in nature that takes us to a specific date on the calendar we're going to need some calendars up on the screen again here we go this is a lunar solar calendar arrangement again I've got the new moon days as a different segment of time notice that they're in blue they're not included in the week and remember nature is witness number one i want you to count these days all right from let's assume that they did not plant the wheat on new moon day okay let's assume that uh let's assume that they planted the wheat on the second day of the first month because it's planted in spring this is when spring or spring/summer week is planted so that would be the first work day of the new month right which is day two going by our calendar that looks like this this is this is going to be your calendar here your your Shabbats here and new moons so that would be your first work day all right so we've got that well it's a 30-day month so we'd have 29 days left rather than count them individually let's do it in bulk here so if we start on the second day that would be 29 days left here there's 29 days left in the second month there's 30 days in the third month and 29 days in the fourth month if you add up 29 29 30 and 29 that's a total of 117 days from the second day of Abib my question is now this is not wave sheath offering he's talking about planting this grain okay we're not talking about the count from wave sheath okay to to get to harvest time he's talking about from planting does 117 days fall between 110 and 120 days necessary for summer wheat to mature live question live answer does 117 days that the US Department of Agriculture says it it takes what spring summer wheat to mature once you plant it it takes 110 to 120 days to mature does 117 days fall between that count that's perfect timing absolutely perfect timing if all the months in consideration were 29 days if if the first month were a 29-day month the second day the third day and the fourth day if these for whatever reason were all 29 day months that would be a total of 115 days here instead of 117 all right if these were all 30-day months if the first second third and fourth day were 30-day months that would be a total of 118 days from the second day of the first month until this day my question is is does 115 and 118 fall between 110 and 120 days needed per week wheat to mature so it it doesn't matter what the light in the at the I mean the lunar cycle some days they some days there's 29 some days there's 30 and they don't toggle back and forth sometimes there's several uh 29 day months in a row sometimes there's several 30 days in a row month 30-day months in a row so it doesn't matter whether it was 29 day months or 30-day months it was still going to wind up being the appropriate number of time from the second day of the month to the 29th day of the fourth month for this week to be mature now do you think that Yahw would have us celebrate his feast every year on a pagan Sunday no absolutely not no saturday Sabbath feastepers have spent a ton of energy trying to prove that Pentecost always falls on a pagan Sunday i know I'm speaking to several veteran peacekeepers who have been peacekeepers for maybe 20 15 20 years and they know the battles arguments that have been taking place between peacekeepers about this very issue my question again is how many pagan days do you think Yahw employs on his calendar no so that's good that's good answer so why did I stop counting on the 29th day of the fourth month so far you haven't seen any evidence why I should stop there well I have another witness and we're going to go there now trust me this was not an arbitrary decision all right i can't tell if my slide moved or not it didn't okay now it's going all right here we go okay now we're going to apply both yard sticks listed in Leviticus 23 all right we are told from the tomorrow after the Sabbath and that Sabbath in the context of Leviticus 23:15-16 is the Sabbath of unleven now think about this so if we're doing a wave sheath here for barley and we've just planted wheat right here by the time we get here it's only blades of grass coming out of the ground you get it so and we've established it cannot be winter wheat because it would be ready to harvest the same time as this barley um in uh mid to late spring okay so by the time we get to wave sheep offering and the Exodus and when all the all the hail and all the the wheat was not affected why it wasn't smitten because it was still growing it was little uh blades of grass bread which is the 15th of the month says from the tomorrow after that shall ye number seven Sabbaths complete all right if you're watching on a computer you you can see me circling the mouse okay if you're listening on the phone I'm going to say the numbers for you the first Sabbath complete is the 29th day of the first month second Sabbath complete is the 29th day of the first month the 8th 15th 22nd 29th day of the second month are the 3rd fourth fifth and sixth Sabbaths complete then we go to the eighth day of the third month and that is the seventh Sabbath complete from waves she from tomorrow after the seventh Sabbath shall you number 50 days all right here's this the tomorrow after the seventh Sabbath now I'm going to count 50 days those of you who are this really looks good on you're looking visual so if you're listening on the phone I'm sorry you're just going to have to listen to the amenes or the Soviets or the hallelujah or whatever from the people who are watching online to tell you if I have counted this correctly so let's for those who are listening on the phone please make sure that you let them know that I count this correctly all right this is the first day from tomorrow after the seventh Sabbath 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 we count new moon days here because they are days in the sun 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 4950 does the 50-day count land on the 29th day of the fourth month yes for those who are on the phone and did was not able to visual visualize that you have evidence from the those who are watching that I didn't count anything incorrectly all right now is this a coincidence did I just make this up or is this a divine plan there is a third witness and remember what Deuteronomy 19:15 says about three having two or three witnesses that that's how we determine what is true now let's go back remember I told you we're going to go finish some business at Mount Si let's go back to Si and finish what we started there exodus 19:3 says this moshe went up to Elohim and Yhabas called unto him out of the mountain all right now as soon as they arrived at Mount Si this is what the father said to Moses come up here right now all right so Moses went up israel we know or we've already proven arrived at Mount Si from scripture and Jubilees where they arrived at Mount Si on the 16th day of the third month now when he was Moses was up on the mountain he received some verbal instructions which the people agreed to by the way I believe I've been told that this is an actual picture of Mount Si taken in the uh Arabian desert actually actually I would disagree with that um Mount Sina don't have snow on it for one thing i think this is Fuji uh that that's in this picture that's kind of funny that he said it cuz that's one of the most iconic um Japanese mountain uh this is well known i think this is Fuji guys not not Sinai and Yah said unto Moses "People and sanctify them today and tomorrow and let them wash their clothes and be ready against the third day for the third day Yhovah will come down in the sight of all the people upon Mount Si." All right so let's put that on a date on a calendar everybody following me i just put up a calendar back on screen i've got four the first four lunar months up here and I've got the 16th 17th and 18th of the third month that was the three days in question today tomorrow and the third day uh you shall wash their clothes he said "For on the third day I'm going to come down the mountain and talk to you guys." So they Israel arrived at Mount Si on the 16th day of the third month they prepared for on the third day we I mean we got the text just we just heard what today tomorrow what those third days meant we had a definition of the three days was today tomorrow and the third day so if today is the 16th then 161 17 18 is the day we're working with so the day that the ten commandments came thundering down for mount si was the 18th day of the third month not the sixth day not the seventh day those are the days that most feast keepers say that they Israel received the ten commandments i'm sorry but scripture says they did that verbally they heard the commandments on the 18th day of the third month so on the 18th Yahw was coming around the mountain now we all know what happened the people could only stand so much and after hearing only the ten commandments and the the the word the the Hebrew word there means 10 words after hearing only the ten commandments they cried into to Moses to tell Yah to stop even speaking in their presence because they thought they were going to die the mountain was quaking there was thunder and lightning they thought they were dead so Moses said "Ah come on." That's paraphrased again but the people stood a far off now Exodus 20 21 tells us that Moses then drew near to where Yahw was so this was on the 18th day that Moses goes up on the mountain after the children of Israel said "No we can't stand anymore moses you go take care of this." So there on the mountain top Moses received from the mouth of Yah the rest of the covenant to be made with Israel if you want to write these verses down you will find the rest of the covenant is listed from Exodus 20:22 to Exodus 23:33 the entire covenant starts at Exodus 20 really 20 verse one because the the ten commandments were part of that but it goes all the way it's four entire chapters that is the covenant not just the ten commandments but the entire four chapters is what the heavenly father was going to tell his people that's what they were to agree to now let's find out if they did in Exodus 24 now that Exodus 23:33 that's the last verse of Exodus 23 all right so Exodus 24:1 and2 says "We find Moses entering into the presence of Yahw to receive the rest of the covenant." This is on the 18th all right he He has just now been called up to get the rest of the covenant and Exodus 23:4 Moses returns to the people later that day on the 18th day of the third month and he recites what he heard on the mountain now this is please write these verses down exodus Exodus 24:1 and2 Moses went he I mean he was called back in Exodus 20:22 he was called up and he went but this is kind of recounting what happened he went up into the presence of Yahw to receive the rest of the covenant that's what we find in Exodus 24 1-2 then in Exodus 24:3 Moses returns down and that's still on the third day of the month and he tells them what he heard and the people please make note the people agree to obey the command Then in Exodus 24:4 we find that Moses is writing what he told the people and in the next morning that would be the 19th he read what he had written the previous evening he first just quoted it to them and then he wrote it down all night long the next day he read it to them and again the people agreed to the terms of the covenant and there was some sacrifices there to prove that they agreed to it now in Exodus 24:12 we find that Yahw again calls Moses up on the mountain this is still the 19th day of the third month when Moses went up on Mount Si and this time he was gone for 40 days and 40 nights now let's fast forward to the end of those 40 days okay in Exodus 32 pardon i'm sorry i I'm right on what i'm sorry i I thought I had the mute on i said you're right on the money oh thank you so in Exodus 32 we see a disgruntled Israelite nation nation approaching Aaron now remember this is the end of the 40 days all right in verse one they said "Make us gods for this man Moses who brought us out out of the land of Egypt we don't even know what's become of him." Verse two without an argument Aaron the high priest agrees sounds a lot like today's ministers let's not upset the people with the truth let's teach smooth things to their itching ears now in verse four of Exodus 32 Aaron fashions a golden calf exodus 32:5 says "And when Aaron saw it he built an altar before it and Aaron made a proclamation and said is a feast to Yah." Now do you see that word feast this is the Hebrew word khag it's Strong's Hebrews number 2282 2282 now also to remember tomorrow is the day that Moses remember Moses came down the mountain on that tomorrow if you read if you read the verse in context so tomorrow Moses came down the mountain now this word hag is used 62 times in scripture and on every occation it is used to describe one of the three pilgrimage feasts these are the three feasts recorded in the covenant now that's found in Exodus 23:17 there Passover unleavened bread feast of weeks and the feast of tabernacles those are the three times in the year when all your males shall appear before the sovereign yehovah all right now tomorrow came and it was the 40th day since Moses had left exodus 32:6 says that the people rose early on the tomorrow and worshiped that calf and danced around it verse 7 Yahw sent Moses down the mountain because the people had corrupted themselves and you know the rest of the story now let's examine the facts of this historical event all right on the 19th day of the third month Moses went up on Mount Si for 40 complete days that's 40 days and 40 nights while gone Israel apostatized on the day Moses came down the 40th day Aaron called a feast now a high priest it was Aaron's duty to call the feasts my question is what was Aaron's punishment why did God send Moses down the mountain in Exodus 32:7 the people had corrupted themselves how verse eight they had made a molten calf and worshiped and sacrificed unto it and Yahw wanted to destroy them for it but nothing was said about Aaron's invoking the father's name over this particular day remember he said "Tomorrow is a unto yah why was he not why was nothing said why was he not punished?" You know what I Troy this is Gail i have thought about that uh where um uh others were punished and even when um Miriam had leprosy so good question the answer is he had the answer is he had the right day wrong god and I can prove it i love it all right here we go this is the 19th day those of you who can see me on the screen again you're going to have to be a second third witness to those who are just listening on the phone that I counted this correctly on the 16th 17th and 18th those were the days they were to prepare for ought to come down the mountain on the 18th on the 18th Moses went up heard the rest of it came down told them what he heard he wrote it all the next day excuse me he wrote it all that night read it to them the next morning and then he was later called up on Mount Si where he was gone for 40 days and 40 nights let me count those 40 days 1 2 3 4 5 6 7 8 9 10 11 12 have to count the new moon days because they are part of 40 days oh where was I 12 there did I count 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 does the 40th day end on the 29th day of the fourth month you let that was one witness it was a Sabbath is that a second witness or is that the same witness i need some I need some people letting the people who are only listening on the phone i need some people to tell me tell them that I accurately counted the days and it ended on the 29th day of the fourth month that was an accurate count thank you that's what I was hoping for all right so the commandments were given at Pentecost but not orally and not on the sixth or seventh day of the third month and certainly not in the spring of the year they were handed down the mountain in written form on the day Aaron called a hag a feast unto Yah and that happened to be on the 29th day of the fourth month and as the caller said just a moment ago it was on a Sabbath it was on the last Sabbath of the fourth month on the 29th pardon amen thank you amen on the 29th day of the fourth month this day is 117 days or so from the sewing of spring wheat which needs 110 to 120 days to mature this day is the honest to goodness 50th day counted from the tomorrow after the seventh Sabbath complete this day is also the 40th day of Moses day on Mount Si the same day that Aaron called the feast now that is three witnesses all saying the same thing the feast of weeks is on the 29th day of the fourth fourth month and here is another witness pho lived in Alexandria which was in Egypt at the time Yahushua walked the earth he was hand selected by the men of Israel to represent their interests before the Roman authorities and here's a quote from Pho the work of Phoe Law to the seventh festival uh section 30 yeah it's all there on the screen 176 page 584 if you have his book the solemn assembly on the occasion of the festival of the sheath that's speaking of wave sheath having such great privileges is the prelude to another festival of still greater importance for from this day the 50th day is reckoned making up the sacred number of sevens with the addition of a unit as a seal to the whole now just read as I just did it sounds as if Pentecost is 50 days after wave sheep doesn't it it just says you know a sacred uh yeah the sacred number of sevens but the additional unit of a whole but let's let Pho finish these men assemble at the end of seven weeks venerating not only the simple week of seven days but also multiplied power that's seven times seven that's what he's referring to for they also know it to be pure and always virgin and it is a prelude to a kind of forfeast now that's the seven* 7 the 7* 7 is a prelude of a for feast of the greatest feast which is assigned to the number 50 the most set aart and natural of numbers great greater and greatest it's clear in this quote that Pho calls wave sheep a great privilege and at the end of seven weeks there was a greater feast of some sort that we're not aware of but the greatest was yet to come the one assigned to the number 50 is that not imminently clear from the quote I just read the fact he says great great without that great greater and greatest we would be in trouble because then you could make a case where he's well he's just saying you just add one to the to the 49 and you have 50 you could make a statement you could make a claim for that but he does say great greater and greatest and that greater and greatest the difference between the greater and greatest is the greater ends at the end of the 49 and the greatest is after you count 50 so the seventh Sabbath if you're counting now and the men in Pho would have known this the seventh seventh Sabbath is already 51 or 53 days from wave sheath if the new moon days were counted and they would have had to have been if you're counting days but we weren't told to number days you were told to number Sabbaths from wave sheet so the men that father's in reference to were not simply adding one day to the 49 they counted the 50 days from the tomorrow after the seventh Sabbath as commanded i know we're running out of time and I'm almost done are there any adventists out there in the audience this is for you if you're not an adventist you want to use your eyes or plug your ears that's perfectly fine but uh there are a lot of Adventist feast keepers listening and there's a lot of Adventists that you they are trying to reach and here's a quote that you cannot deny israel was educated ellen White says that Israel was educated by keeping the feast and that three times a year feasts were appointed in which the men were commanded to attend then she says that these feasts occurred in spring midsummer and autumn here is that quote i love doing this okay let's doing something as a means of education an important place was filled by the feast of Israel an ordinary life family was both a school and a the parents being the instructors in secular and in religious lines but three times a year excuse me three time yeah three times a year seasons were appointed for social intercourse and worship first at Shiloh and afterward at Jerusalem these gatherings were held only the fathers and sons were required to be present but none desired to forego the opportunities of the feast and so far as possible the all the household were in attendance and with them as shares of their hospitality were the stranger the Levite and the poor the journey to Jerusalem was in the simple patriarchal style amidst the beauty of the springtime the richness of midsummer or the ripened majesty of autumn was a delight education page 41 and 42 does Mrs white think that P or excuse me Pentecost was in spring i mean clearly she she mentioned the three feasts she refers to she refers to the the Torah where it says in Exodus 23 verse uh 14 I believe 17 where it mentions I think it's 14-1 17 it mentions the three feasts and it mentions Passover unleven bread feast of weeks feast of tabernacles that's the verse she was in reference to earlier in this quote and here she says they took place in springtime midsummer and autumn sorry is there a feast of weeks in spring there's not no it is in midsummer at least according to her the rest this presentation is going to go rather quickly so you're not going to want to take your eyes off the screen is there a wheat harvest in the spring there is not the only wheat harvest in scripture is in the summer is there a pilgrimage feast in the third month mentioned in scripture there is not only by using a corrupt counting method and a pagan papal Roman man and also using Jubilees jubilees is the only place where you'll see that that's where it falls we'll we're going to address Jubilees on another day made solar only calendar do we find a feast day in the third month is Pentecost one day after the seventh Sabbath no 50 days from the marth Sabbath just like it says is there any new wine available in late spring there is none grapes are a summer crop so either Peter's accusers were fools or there really is possibility of new wine at Pentecost is the day Yehabah spoke commandments from Mount Si called feast of weeks in scripture it is not please note I said spoke the ten commandments from Si it is not when Moses carried the tablets of stone down the mountain aaron called that day a feast so when was the wheat and scripture ready for harvest the 29th day of the fourth month when did Moses come down mount si with the law the 29th day of the fourth month and when does the 7 week and 50-day count day count end the 29th day of the fourth month coincidence or Jehovah trying to tell us something so do you trust scripture does Yah mean what he says excuse me does Yah say what he means and does he mean what he says live live question live answer thank you yes the father means what he says the ox knows his donor and the ass his master's crib but Israel does not know my people do not consider Isaiah 1:3 so why hasn't the set apart spirit been poured out upon us in full measure during Pentecost we've been observing the feast of weeks on the wrong day true now if we are to meet our father on on on days that are a moade an appointment and we miss our appointment because we've been keeping the wrong day are are we not obligated to figure that out and try to find out what the real Can you imagine if everybody kept and we were in one mind and one accord no matter where you are online in the world one mind and one accord on that day what is the possibility what the what is the possibility that Yahw would meet us in that appointment and pour out his spirit just a question this is how important this day is it's it's not something that should just be glossed over and and I I've been arguing this for years this is this guy here is just another witness he sees the same thing put together a really good presentation i only disagree with him a couple of places but that's nitpicking otherwise it is spoton he's right you guys i'm going to be talking with a rabbi here very soon who is going to help us understand how some of these things were changed it has a lot to do as I've already established with the destruction of the of the temple um and um the the birth of rabbitic Judaism had a lot to do with how the feasts are observed today and it was it is not like it was in the tongue of Yeshua and um we're going to prove that here very soon so shalom to you thank you for watching the video please if you will please share this with somebody i would like to get everybody on the right day and and not this day here which is at 50 who's with me